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Posted: 2016-11-19T00:28:51Z | Updated: 2017-06-23T17:18:20Z German Protestant Church Renounces Anti-Semitic Mission To Convert Jews | HuffPost

German Protestant Church Renounces Anti-Semitic Mission To Convert Jews

Martin Luther told his followers to pray for Jews to convert to Christianity. Centuries later, the Evangelical Church in Germany is wrestling with its past.
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Martin Luther (1483-1546) by Lucas Cranach the Elder.
Imagno via Getty Images

The EKD’s annual synod , a central decision-making body for one of the largest Protestant Christian denominations in Germany , unanimously approved a resolution on November 9 that declared that Christians “are not called to show Israel the path to God and his salvation.”

“All efforts to convert Jews contradict our commitment to the faithfulness of God and the election of Israel,” the resolution states, according to the Religion News Service. 

The EKD is a union of Lutheran, Reformed and United regional churches
in Germany . It’s “Judenmission,” or Mission to the Jews, was largely abandoned in the years following the Holocaust. But as Lutherans around the world prepare for the 500 anniversary of the Protestant Reformation on October 31, 2017, the EKD is renewing its attempts to officially renounce the anti-Semitism of the 16 century leader at the heart of the faith, Martin Luther.

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Plastic statuettes of 16th-century Protestant reformer Martin Luther, part of the art installation 'Martin Luther - I'm standing here' by German artist Ottmar Hoerl, are pictured in the main square in Wittenberg, eastern Germany August 11, 2010.
Fabrizio Bensch / Reuters

Evangelism, or the spreading of the Christian gospel, was one of the missions that Jesus gave his disciples . Often, the goal of evangelism is the conversion of new members into the Christian faith.

The EKD’s Judenmission began with Luther, who hoped that Jews who heard the gospel would convert to Christianity. In one of his sermons, he instructs his followers to pray for Jews  “so that they might become converted and would receive the Lord.”

But Luther’s legacy as an evangelist is marred by his hateful rhetoric towards Judaism. In a pamphlet titled “On the Jews and their Lies,” written by Luther in 1543, the Christian theologian called for his followers to burn down synagogues, force Jews from their homes, and confiscate their prayerbooks.

In 2015, the EKD’s synod expressed “sorrow and shame” about this history and renounced Luther’s calls to persecute and banish Jews. It also acknowledged German Protestantism’s “far-reaching failure” in the following centuries with regard to “continued suffering” of Jewish people. 

“It is not possible to draw simple continuous lines,” the synod resolved last year. “Nevertheless, in the 19th and 20th century Luther was a source for theological and ecclesial anti-Judaism, as well as for political anti-Semitism.”

However, it wasn’t until this month’s resolution that the EK made official their renunciation of the church’s mission to convert Jews to Christianity.

The news was received well by the Central Council of Jews in Germany, which has been pushing for clarification on this matter for several years.

“This clear renunciation of the Mission to the Jews means very much for the Jewish community. With it, the EKD recognizes the suffering that the forced conversion of many Jews over the centuries has caused,” Josef Schuster, the council’s president, said in a statement to RNS

This article has been updated with additional information about the constituency of the EKD.

 

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Before You Go

13 Women Mystics Who Helped Shape Christianity
St. Catherine of Siena(01 of13)
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The second-youngest of 25 children, Catherine of Siena is one of only two patron saints of Italy. Catherine believed herself to be spiritually wed to Jesus and committed herself to a monastic life as a teenager. She was a peacemaker during the 1368 revolution in Siena and convinced Pope Gregory XI to return the papacy to Rome during a tumultuous time for the Catholic Church. One story from her life tells of Jesus appearing to her with a heart in his hands and saying, Dearest daughter, as I took your heart away from you the other day, now, you see, I am giving you mine, so that you can go on living with it for ever. She was canonized in 1461. (credit:Heritage Images via Getty Images)
Joan of Arc(02 of13)
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Joan of Arc grew up a peasant in medieval France and reportedly started hearing the voices of saints from a young age. At the age of 18, Joan believed that God had chosen her to lead France to victory in its ongoing war with England. The precocious Joan convinced crowned prince Charles of Valois to allow her to lead a the countrys army to Orlans, where it defeated the English and their French allies, the Burgundians. She was subsequently captured by Anglo-Burgundian forces, tried for heresy and burned at the stake in 1431. She was just 19 years old when she died. The Catholic Church canonized her in 1920. (credit:WiktorD via Getty Images)
Hildegard von Bingen(03 of13)
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Hildegard von Bingen was a Benedictine abbess who lived between 1098 and 1179. Hildegard became a nun as a teenager, though she had received divine visions since early childhood. It wasnt until her 40s that Hildegard began writing a record of these visions, which came to be known as Scivias (Know the Ways). She went on to write other texts documenting her philosophy and also composed short works on medicine, natural history, music and more. Bishops, popes, and kings consulted her at a time when few women engaged in the political domain. She was canonized by Pope Benedict XVI in 2012. (credit:Hulton Archive via Getty Images)
St. Teresa of Avila(04 of13)
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Teresa of Avila was born in Spain during the 16th century to a well-to-do family. Teresa was fascinated by stories of the Christian saints and martyrs from a young age and explored these interests through mystical games she played with her brother, Roderigo. Her early efforts to join a convent were interrupted by the disapproval of her father, as well as several bouts of malaria. She turned instead to quiet prayer and contemplation and attained what she described in her autobiography as the "prayer of union," in which she felt her soul absorbed into Gods power. She went on to join a convent and was said to have at one point restored her young nephew to health after he was crushed by a fallen wall. The episode was presented at the process for Teresa's canonization, which took place in 1662. (credit:MatteoCozzi via Getty Images)
St. Catherine of Genoa(05 of13)
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Born in 1447, Catherine of Genoa is perhaps best known for her visions of and treatise on purgatory. She conceptualized purgatory as an interior, rather than exterior, fire which individuals experience within themselves. The soul presents itself to God still bound to the desires and suffering that derive from sin and this makes it impossible for it to enjoy the beatific vision of God, Catherine wrote in her book of revelations. She developed a deep relationship with God which Pope Benedict XVI described as a unitive life. Catherine also dedicated her life to caring for the sick, which she did at the Pammatone Hospital until her death in 1510. She was canonized in 1737. (credit:Davide Papalini/Wikipedia)
St. Clare of Assisi(06 of13)
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Clare of Assisi shunned a life of luxury in her wealthy Italian family to devote herself to the burgeoning order of Francis of Assisi. When her parents promised her hand in marriage to a wealthy man in 1211, Clare fled for the Porziuncola Chapel and was taken in by Francis. She took vows dedicating her life to God, and Francis placed Clare provisionally with the Benedictine nuns of San Paolo. Her family, furious at Clares secret flight, went there to try to drag her home by force, but Clare was resolute. Clares piety was so profound that her sister, mother and several other female relatives eventually came to live with her and be her disciples in her convent outside Assisi. The group came to be known as the Poor Clares and walked barefoot, slept on the ground, abstained from meat, and spoke only when necessary. Clare died in 1253 and was canonized two years later by Pope Alexander IV. (credit:DEA / G. ROLI via Getty Images)
Thrse of Lisieux(07 of13)
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Born in France in 1873, Thrse of Lisieux experienced a mystical union with Christ while undergoing study for her First Communion in 1884. She entered the Carmel of Lisieux, a Carmelite hermitage, in 1888 and made a profession of religious devotion in 1890. She became ill and died at the young age of 24, but her writings and revelations formed the basis for widespread veneration after her death. Affectionately called The Little Flower , Thrse believed that children have an aptitude for spiritual experience, which adults should model. "What matters in life," she wrote, "is not great deeds, but great love." She was canonized by Pope Pius XI in 1925. (credit:Thrse de Lisieux (away for a a while)/Flickr)
Julian of Norwich(08 of13)
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Little is known about Julian of Norwich , an English mystic who lived from 1342 until roughly 1430. Information about her comes primarily from her Revelations of Divine Love in Sixteen Showings, the book in which Julian recorded her divine visions. In 1373, she became ill and nearly died within a matter of days. A priest came to her bedside and show her an image of Christ, after which Julian recovered and received the 16 revelations that she recorded in her book. God later revealed to her the meaning of these visions, which she recorded as: Would you learn to see clearly your Lords meaning in this thing? Learn it well: Love was his meaning. Who showed it to you? Love.... Why did he show it to you? For Love.... Thus I was taught that Love was our Lords meaning. She chose to live a contemplative and reclusive life until her death. (credit:Leo Reynolds/Flickr)
St. Bridget of Sweden(09 of13)
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Unlike many of her counterparts, Bridget of Sweden did not devote herself fully to a religious life until her 40s when her husband died in 1344. Reportedly distraught after his death, Bridget spent long hours in prayer beside her husbands grave at the abbey of Alvastra. There she believed God spoke to her, telling her to be my bride and my canal. He gave her the task of founding new religious order, and she went on to start the Brigittines, or the Order of St. Saviour. Both men and women joined the community, with separate cloisters. They lived in poor convents and were instructed to give all surplus income to the poor. In 1350, Bridget braved the plague, which was ravaging Europe, to pilgrimage to Rome in order to obtain authorization for her new order from the pope. It would be 20 years before she received this authorization, but Bridget quickly became known throughout Europe for her piety. She was canonized in 1391, less than 20 years after her death. (credit:Beao/Wikipedia)
St. Beatrice of Silva(10 of13)
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Born in 1424, Beatrice of Silva abandoned a court life with Princess Isabel of Portugal to enter a Cistercian convent in Toledo. She lived at the convent until 1484, when she believed God summoned her to found a religious order. She started the Congregation of the Immaculate Conception of the Blessed Virgin Mary, where she lived and served as superior until her death circa 1492. Shortly before Beatrices death, Pope Innocent VIII approved a the convents adoption of the Cistercian rule, which consisted of three guidelines: be silent and submissive to Gods direction; strive for a life of obscurity and piety; and love everyone with a holy love. Beatrice reportedly received a vision of the Virgin Mary dressed in a white habit with a white scapular and blue mantle, which formed the basis of the dress for her order. Pope Paul VI canonized St. Beatrice in 1976. (credit:Bocachete/Wikipedia)
St. Angela of Foligno(11 of13)
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Angela of Foligno was a Franciscan mystic who was born into a prestigious family and married at the age of 20. A series of events, which included a violent earthquake in 1279 and an ongoing war against Perugia lead her to call upon St Francis, who appeared to her in a vision and instructed her to go to confession. Three years later, her mother, husband and all of her children died in the span of a few months. Angela then sold her possessions and in 1291 enrolled in the Third Order of St Francis. At 43, Angela had a vision of Gods love while she was making a pilgrimage to the shrine of St. Francis of Assisi. She dictated her experiences in The Book of the Experience of the Truly Faithful. Pope Francis canonized Angela of Foligno in 2013. (credit:Wikipedia)
Mechthild of Magdeburg(12 of13)
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Like Hadewijch, Mechthild of Magdeburg was part of the Beguine community. The German mystic decided at age 22 to devote her life to God and authored a text entitled The Flowing Light of the Godhead. She entered the convent of Helfta in 1270 and used poetry to express her divine revelations. On the first page of The Flowing Light, Mechthild wrote: I have been put on my guard about this book, and certain people have warned me that, unless I have it buried, it will be burnt. Yet, I in my weakness have written it, because I dared not hide the gift that is in it. (credit:Wikipedia)
Hadewijch(13 of13)
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Hadewijch was a Flemish mystic who was part of the Beguine movement , a network of ascetic and philanthropic communities of women that arose primarily in the Netherlands in the 13th century. Little is known about her life outside of her writings, which include a collection of letters on the spiritual life of the Beguines, as well as a book of visions. According to Dr. Elizabeth Alvilda Petroff , a comparative literature professor at the University of Massachusetts, Amherst, Hadewijch believed that the soul, created by God in his own image, longs to be one with divine love again, to become God with God. (credit:Wikipedia)